I have made a man every whit whole

Every Whit Whole – a powerful statement – Christ spoke these words and the healingthe sick, opening deaf ears, raiging the dead, saving and delivering souls from death , hell and the grave , and satanic oppression, these practises were accomlished during his earthly ministry; to make men and woman – every whit whole spiritually, emotionally, physically, financially, morally.

The goal of every Christian then is to seek is to be every whit whole, to come into agreement with the ministry and will of God – so they can become the best they can be for Christ – a true ambassador – for him – for the gospel and for the kingdom.

We have an enemy however who never wants us to know who we really are in Christ – because if we really knew who and what we were, if we could see ourselves as the Lord sees us, we would quickly pull down strongholds within our mind and defeat the enemy of our souls.

Christ came to set us free – to give us a new way of thinking.

The mind of the flesh is death, but the mind of the Spirit is life and peace – Rom. 8:6

 Do not be conformed to this world,  but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God. Rom 12 :2

Finally, brothers, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is admirable— if anything is excellent or praiseworthy— think on these things Phil 4:8

 

 

 

 


The following is a complimentary re-post from Biblehub.com all rights retained by and for Bible Hub. https://biblehub.com/sermons/auth/wordsworth/every_whit_whole.htm


John 7:19-30
Did not Moses give you the law, and yet none of you keeps the law? Why go you about to kill me?…


I healed a whole man (John 9:34; John 13:10), whereas circumcision inflicts a wound. And that is performed on the Sabbath. Which work is the more sabbatical of the two? Circumcision produces pain, but I have made a man free from pain. This illustrates the question of the relation of the Seventh-day Sabbath to the Lord’s day. The law of the former gave way to the rite which took place on the eighth day. That rite was the typical forerunner of baptism, which is the sacrament of spiritual resurrection from the grave of sin into newness of life. Well, therefore, may the Jewish Seventh-day Sabbath give way to the festival of Christ’s resurrection, which was on the eighth day, i.e., on the octave of the first.

(Bp. Wordsworth.)

Every whit whole: —

I. THE GREAT WANT OF MAN. To be made “whole.” Man is unsound in every part.

1. Corporeally. Some physical organizations are healthier than others; but even the strongest is unsound. The seeds of disease and death are in all. The strongest man is, as compared to the weakest, like an oak to a fragile reed; but ever at the roots of the oak there is a disease that is working its way up.

2. Intellectually. The man who has the strongest mind is subject to some mental infirmity. He lacks elasticity, freedom, clearness of vision, courage, and independency. He cannot see things completely, or hold them with a manly grasp. The strongest intellects are the most conscious of their unsoundness.

3. Socially. Men were made to love their fellow-men and to he loved by them, and thus be harmoniously united in reciprocal affection and services of mutual goodwill and usefulness. But socially man is unsound in every point. The social heart is diseased with greed, envy, jealousy, ambition, and malice. So that the social world is rife with discords, contentions, and wars.

4. Morally. Man has lost at once the true idea of true sympathy with right. His conscience is dim, infirm, torpid, buried in the flesh, carnally sold unto sin. Thus man in every part is unsound. He is lost, not in the sense of being missed, for God knows where he is; nor in the sense of being extinct, for he lives a certain kind of life; not in the sense of being inactive. for he is in constant labour; but in the sense of incapacity to fulfil the object of his being. He is lost, in the sense that the gallant ship is lost when no longer seaworthy; that the grand organ is lost that has no longer the power to pour out music.

II. THE GRAND WORK OF CHRIST. To make “man every whit whole.” He makes man whole —

1. Corporeally. It is true that He allows the human body to go down to dust; but that dust He has pledged to reorganize “like unto His glorious body.” “It is sown in corruption, it is raised in incorruption,” etc., etc. How sound will the resurrection body be!

2. Intellectually. Here He begins the healing of the intellect. He clears away from it the moral atmosphere of depravity, and opens its eyes so that it may see things as they are. In the future world it will be “every whit whole,” free from prejudice, errors, and all depravity.

3. Socially, by filling them with that spirit of true philanthropy which prompts them not to seek their own things, but to labour for the common good of men as men, irrespective of creeds, countries, races, or religions. This He is doing now, this He will continue to do on this earth until men shall love each other as brethren and nations beat their swords into ploughshares and their spears into pruning-hooks, and hear of war no more. He will make the world, even here, “every whir” socially whole, and in the Heavenly Jerusalem above the social soundness and order will be perfect.

4. Morally, by bringing him under the control of supreme love for the Supremely Good. Thus: He will take away the heart of “stone” and give it a heart of “flesh.” At last He will cause all men to stand before Him without ” spot, or wrinkle, or any such thing.” Conclusion: What a Physician is Christ! He cures all manner of diseases. No malady can baffle His skill. The world has never wanted men who have tried to make people sound. It has its corporeal, intellectual, social, and moral doctors; but those who succeed most in their respective departments only prove by their miserable failures that they are miserable empirics. Here is a Physician that makes a ” man every whir whole.”

(D. Thomas, D. D.)

 



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