The Lord of the Sabbath
(1 Samuel 21:1-9; Mark 2:23-28; Luke 6:1-5)
1At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat. 2But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day. 3But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; 4How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? 5Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless? 6But I say unto you, That in this place is one greater than the temple. 7But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
8For the Son of man is Lord even of the sabbath day.
Jesus Heals on the Sabbath
(Mark 3:1-6; Luke 6:6-11)
9And when he was departed thence, he went into their synagogue: 10And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. 11And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? 12How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. 13Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other. 14Then the Pharisees went out, and held a council against him, how they might destroy him.
God’s Chosen Servant
(Isaiah 42:1-9)
15But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all; 16And charged them that they should not make him known: 17That it might be fulfilled which was spoken by Esaias the prophet, saying,
18Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
19He shall not strive, nor cry; neither shall any man hear his voice in the streets.
20A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.
21And in his name shall the Gentiles trust.
A complimentary repost for – https://www.gotquestions.org/smoking-flax-not-quench.html
“A bruised reed He will not break, And smoking flax He will not quench” (Matthew 12:20, NKJV). As the NIV renders it, “A bruised reed he will not break, and a smoldering wick he will not snuff out.” Matthew here is quoting a prophecy from Isaiah 42 that pointed to the actions and demeanor of the coming Messiah, Jesus Christ. In the prophecy, the “bruised reed” and the “smoldering wick” refer to the spiritually, physically, or morally weak. A reed that is bruised may be damaged, but it is not irreparable. The “smoking flax” may be about to lose its fire altogether, but it can still be reignited.
The “smoking flax” is a reference to the wick of a lamp. The lamps of ancient times were made of clay and filled with olive oil; the wick for such a lamp was a few strands of flax fiber or twisted cotton thread. The flaxen wick was a quick burner and hard to keep lit. The Greek word translated “flax” in Matthew 12:20 is linon, related to our English word linen. The ESV and other versions translate the word as “wick,” and the NLT translates it as “candle.”
To better understand the statement that Jesus would not quench the smoking flax in Matthew 12:20, it is helpful to go back to the original prophecy.
Starting in Isaiah 39:5–7, the prophet Isaiah tells King Hezekiah that Judah is going to be taken captive by the Babylonians: “The time will surely come when everything in your palace, and all that your predecessors have stored up until this day, will be carried off to Babylon. Nothing will be left, says the Lord. And some of your descendants, your own flesh and blood who will be born to you, will be taken away, and they will become eunuchs in the palace of the king of Babylon.”
This dire news undoubtedly brought fear into the hearts of the people of Judah. But, following that pronouncement, God provides His assurance that the people of Israel would receive His help. Ultimately, this help was going to come by way of the Messiah. Isaiah 40 and 41 contain some great messianic prophecies. God makes the point that, although He was bringing judgment against Israel for her sins, He still loved His people and had a plan for their redemption.
In Isaiah 42:1–4, we find another prophecy:
“Here is my servant, whom I uphold,
my chosen one in whom I delight;
I will put my Spirit on him,
and he will bring justice to the nations.
He will not shout or cry out,
or raise his voice in the streets.
A bruised reed he will not break,
and a smoldering wick he will not snuff out.
In faithfulness he will bring forth justice;
he will not falter or be discouraged
till he establishes justice on earth.
In his teaching the islands will put their hope.”
Matthew points to the fulfillment of this passage. God had promised to bring comfort and help to Israel, and He did it through His only begotten Son, Jesus. Though God certainly had a plan for Israel in regard to their captivity in Babylon, the redemption that Isaiah spoke of was primarily spiritual rather than physical. All of Israel was under the curse of sin, and Jesus came to redeem them from sin (see Luke 5:31–32).
In Matthew 12, Jesus heals a man with a shriveled hand and later heals all who were ill among the multitude that followed Him. Those whom He healed were the “bruised reed” and the “smoking flax” of verse 20. The prophecy was that Jesus would not extinguish the struggling flame of those who needed Him. In His grace and mercy, He would not snuff out the dying embers of faith He encountered; rather, He was intent on fanning those flames to burn brightly for Him.
A smoking, smoldering wick is in a precarious position. It is weak; the embers are about to lose whatever heat and light they had and be darkened forever. There are many people in a similar state—they have been wounded emotionally, spiritually, or physically. They are weak and about to lose all hope. But then God steps in. The prophecy that Jesus fulfilled is that the smoking flax He would not quench. It’s a prophecy that speaks of Christ’s compassionate care for the frail, demoralized, and exploited.